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	<title>Comments on: Wikipedia</title>
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		<title>By: Jo Wolff</title>
		<link>http://tar.weatherson.org/2006/05/03/wikipedia/comment-page-1/#comment-4643</link>
		<dc:creator>Jo Wolff</dc:creator>
		<pubDate>Fri, 05 May 2006 00:08:25 +0000</pubDate>
		<guid isPermaLink="false">http://www.weatherson.org/wp-tar/?p=1707#comment-4643</guid>
		<description>To my surprise I found Wikipedia a tremendous resource when doing some research on the history of my department, at University College London. There are many entries copied over from the 1911 Encyclopedia Britannica, which makes it an ideal place to find out some basic material about obscure Victorian philosophers, should anyone else ever have a similar need.
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		<content:encoded><![CDATA[<p>To my surprise I found Wikipedia a tremendous resource when doing some research on the history of my department, at University College London. There are many entries copied over from the 1911 Encyclopedia Britannica, which makes it an ideal place to find out some basic material about obscure Victorian philosophers, should anyone else ever have a similar need.</p>
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		<title>By: Lewis Powell</title>
		<link>http://tar.weatherson.org/2006/05/03/wikipedia/comment-page-1/#comment-4642</link>
		<dc:creator>Lewis Powell</dc:creator>
		<pubDate>Thu, 04 May 2006 18:29:34 +0000</pubDate>
		<guid isPermaLink="false">http://www.weatherson.org/wp-tar/?p=1707#comment-4642</guid>
		<description>In terms of organizing efforts, there is a page for people particularly interested in editing philosophy articles.  Here: http://en.wikipedia.org/wiki/Wikipedia:WikiProject_Philosophy</description>
		<content:encoded><![CDATA[<p>In terms of organizing efforts, there is a page for people particularly interested in editing philosophy articles.  Here: <a href="http://en.wikipedia.org/wiki/Wikipedia:WikiProject_Philosophy" rel="nofollow">http://en.wikipedia.org/wiki/Wikipedia:WikiProject_Philosophy</a></p>
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		<title>By: josh parsons</title>
		<link>http://tar.weatherson.org/2006/05/03/wikipedia/comment-page-1/#comment-4641</link>
		<dc:creator>josh parsons</dc:creator>
		<pubDate>Thu, 04 May 2006 13:33:11 +0000</pubDate>
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		<description>I am more of a fan of wikipedia than many people in the profession (at least, I often find myself defending it to other philosophers).  I have also contributed some material to it.

However, I would say that the most unpleasant thing about contributing to wikipedia is the need to constantly remain alert for one&#039;s contributed material being &quot;helpfully modified&quot; by amateurs.  Of course you can revert such changes if they are mistaken and explain why to their authors, but this soon gets to be a drag, like explaining what you do all day to an intelligent and articulate taxi driver.

And that&#039;s not even taking into account the cranks, or the guy with a philosophy degree who keeps insisting that &quot;consciousness&quot; really means the same as &quot;conscience&quot;.

Still, it&#039;s a worthy project.  Maybe if more academics contributed it wouldn&#039;t be so painful.</description>
		<content:encoded><![CDATA[<p>I am more of a fan of wikipedia than many people in the profession (at least, I often find myself defending it to other philosophers).  I have also contributed some material to it.</p>
<p>However, I would say that the most unpleasant thing about contributing to wikipedia is the need to constantly remain alert for one&#8217;s contributed material being &#8220;helpfully modified&#8221; by amateurs.  Of course you can revert such changes if they are mistaken and explain why to their authors, but this soon gets to be a drag, like explaining what you do all day to an intelligent and articulate taxi driver.</p>
<p>And that&#8217;s not even taking into account the cranks, or the guy with a philosophy degree who keeps insisting that &#8220;consciousness&#8221; really means the same as &#8220;conscience&#8221;.</p>
<p>Still, it&#8217;s a worthy project.  Maybe if more academics contributed it wouldn&#8217;t be so painful.</p>
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		<title>By: T. Scrivener</title>
		<link>http://tar.weatherson.org/2006/05/03/wikipedia/comment-page-1/#comment-4640</link>
		<dc:creator>T. Scrivener</dc:creator>
		<pubDate>Thu, 04 May 2006 10:56:50 +0000</pubDate>
		<guid isPermaLink="false">http://www.weatherson.org/wp-tar/?p=1707#comment-4640</guid>
		<description>Have a look at this:

&quot;Knowledge can also be described as a psychological state, since in a strict sense there can never be a posteriori knowledge proper (see relativism). Much of the disagreement about &quot;proofs&quot; of God&#039;s existence is due to different conceptions not only of the term &quot;God&quot; but also the terms &quot;proof&quot;, &quot;truth&quot; and &quot;knowledge&quot;. Religious belief from revelation or enlightenment (satori) falls in the second, a priori class of &quot;knowledge&quot;.&quot;

- From the Wikipedia page on the existence of God.

I also never knew that:

-The moral argument for the existence of God should be classed as an empirical argument. 
- The historical argument for the divinity of Jesus is to be classed as a subjective argument.
- The no reason argument is empirical. 
- It&#039;s okay to cite internet cranks as philosophical authorities.</description>
		<content:encoded><![CDATA[<p>Have a look at this:</p>
<p>&#8220;Knowledge can also be described as a psychological state, since in a strict sense there can never be a posteriori knowledge proper (see relativism). Much of the disagreement about &#8220;proofs&#8221; of God&#8217;s existence is due to different conceptions not only of the term &#8220;God&#8221; but also the terms &#8220;proof&#8221;, &#8220;truth&#8221; and &#8220;knowledge&#8221;. Religious belief from revelation or enlightenment (satori) falls in the second, a priori class of &#8220;knowledge&#8221;.&#8221;</p>
<p>- From the Wikipedia page on the existence of God.</p>
<p>I also never knew that:</p>
<p>-The moral argument for the existence of God should be classed as an empirical argument.  &#8211; The historical argument for the divinity of Jesus is to be classed as a subjective argument. &#8211; The no reason argument is empirical.  &#8211; It&#8217;s okay to cite internet cranks as philosophical authorities.</p>
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		<title>By: Roy</title>
		<link>http://tar.weatherson.org/2006/05/03/wikipedia/comment-page-1/#comment-4639</link>
		<dc:creator>Roy</dc:creator>
		<pubDate>Thu, 04 May 2006 06:51:43 +0000</pubDate>
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		<description>Speaking of Wikipedia, I created a Brian Weatherson entry the other day. Feel free (obviously) to fix any inaccuracies.</description>
		<content:encoded><![CDATA[<p>Speaking of Wikipedia, I created a Brian Weatherson entry the other day. Feel free (obviously) to fix any inaccuracies.</p>
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